Would have never known there was so much sexual content in the image of two people looking at each other through sieves on a moonlit night until the riot act was read by the protectors of our culture on this Dabur ad. Say two young girls are wishing each other long life and happiness this way, they might be lesbians, they might not be. But why this uproar as if they are demolishing all that is precious and pure in human relationships! No, the fear lies elsewhere! Karva Chauth is sacrosanct because it is not interested in giving a message of love and fellowship but in reasserting the eternal sexual and emotional subservience of the wife to the husband. That message is the husband's monopoly! Who knows what makes corporate companies deviate from banal conservatism in their ads occasionally? Maybe a bit of variety sometimes brings more profits! Dabur however has withdrawn the ad. As activists in a women's organization, though, we feel that just as by sending the message of rakshabandhan to people who are not related to us by blood but are our sisters and brothers in humanity we reinvent a traditional ritual, similarly it would not be bad if we could change the content of the ritual of karwa chauth by allowing it to foster an image of love and fellow feeling between two persons, even two women, never mind whether they are lesbians or not.
Areti Sathyavathi, age 55, belongs to Thundurru village. Her husband is a cancer patient. In spite of her difficulties, she has been agitating along with the villagers for a pollution-free village…
The life of Savitribai, wife of Jotirao (or Jotiba, as he is fondly known in Marathi) Phule is a tale of great sacrifice and courage. Born on 3 January 1831 in a relatively well to do…
Born on August 14, 1907, Godavari Parulekar was a freedom fighter, a militant leader of the Warli Adivasi Revolt, a founder of the Maharashtra Rajya Kisan Sabha, the only woman president of the All…
The National Human Rights Commission is to be congratulated for taking the first step, even though much delayed, to bring justice to tribal women in the Bastar region of Chattisgarh. Its interim…
From its very inception in 1981, AIDWA has had a very clear understanding about Communalism. It has recognized communalism as a way of not only dividing women and the working people but also as…
